Parable of the worm

So said INRI CRISTO:

“This chaotic world resembles a huge recipient of worms. The humanity, in this century, insists and strives to seem like a homogenous community of worms, frenetic and continuously moving and vibrating against me and my FATHER, LORD and GOD, who sent me again to this world.

Otherwise, let us see: imagine a big container full of worms, all interlacing themselves, and that there is someone in their middle who does not want to be a worm anymore and tries to get rid of the others… And when, after much effort, this one can achieve the edge of the recipient, when he is almost individualizing, the wormy whole reinterlaces and subdues him, dragging him again inside the recipient, vociferating in one voice: ‘Be like us! Do not get apart! Do not differentiate yourself or even try to differentiate! We are right! We have the reason! We are perfect! We love you, because we are equal!’

It has been exactly this way that most of relatives and pseudo-friends have been behaving when someone sees who I am and decides to approach or follow me. The darkness spirits incorporated in the relatives and pseudo-friends get agitated and besiege him in an intransigent coercive campaign aiming to keep the unfortunate one – who aims for freedom, light and eternal life – inside the wormy recipient (the darkness world). These humanoids, aiming to make their hideous intentions prosper, make use of frivolous, absurd, ridiculous arguments, and when they feel impotent, resort to the execrable slander. But facing the strength of the candidate to freedom, who perseveres in faith and debates to make worth his undeniable right to choose his religion and cultivate in his inner the conviction of my identity, then as a last gesture of hallucinating despair, they take the candidate for freedom into a psychiatric clinic under the allegation that he has got crazy. And in the times that – before resorting to such condemnable attitudes – the candidate refuges into GOD’s house, these pustules humanoids try the kidnapping.